Cowbee [he/they]

Actually, this town has more than enough room for the two of us

He/him or they/them, doesn’t matter too much

Marxist-Leninist ☭

Interested in Marxism-Leninism, but don’t know where to start? Check out my Read Theory, Darn it! introductory reading list!

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Joined 2 years ago
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Cake day: December 31st, 2023

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  • Feudalism is based on lordship of land, and peasantry paying rent in kind, ie agricultural produce and a portion of their production. Capitalism is based on wage labor and flow of commodities, industrialized production, etc. Feudal farming vs capitalist farming is quite stark, as an example.




  • To a very dissimilar extent. The capitalists are in charge of the Russian state, and private ownership is the principle aspect of the economy. Russia has more state-owned firms than some other capitalist countries, but that’s about it, capitalists are thoroughly in control and private ownership is dominant.





  • Modern Russia is capitalist, I don’t think anyone thinks it’s socialist anymore. The USSR dissolved over 3 decades ago. Ownership of property is protected by the state, be it public ownership or private ownership. Trying to abstract an analogy doesn’t actually work the same way at a societal level.


  • A mode of production where private ownership of the means of production is the principle aspect of the economy, ie over at least the large firms and key industries. Socialism is where public ownership is the principle aspect of the economy, and communism is a post-socialist mode of production where all production and distribution has been collectivized and is run to suit the needs of society. Economic planning is key to socialism and communism.






  • That doesn’t describe the USSR well at all, though. That’s a very surface-level analysis of fascism and the USSR. I can give good references as to why (in addition to the book I already linked), but I think we’ve gone far beyond the initial scope of the question, which is about the differences between Marxism and anarchism in end-goal, which is best described as the question of collectivization vs communalization of production and distribution. Similarly, I don’t think discussing the DPRK would be very productive in this context either, this is an anarchist community and I’ve already said what I think is valuable in the discussion of how Marxists and anarchists disagree and agree on “end stages.”

    If you want to learn more about Marxist perspectives on the DPRK, you can ask over on Hexbear.net or Lemmy.ml, those will usually have far more people than just me.




  • You genuinely don’t get the connection between the suicide joke and the comment “cause 95% of you are guys lets be honest?” You’re bending over backwards for obvious transphobes that make no attempt to hide it purely because they share your anti-Hexbear bias. If you genuinely can’t come up with an explanation for the 95% comment yet find it not at all transphobic, then there’s no way you’ll ever admit to being mistaken anywhere else.

    Secondly, I have given evidence not just of myself, but other users directly being censored, where you even agreed with me that that’s problematic. I have never said Lemmy.world censors everything, just that they foster an environment by censoring particularly squeeky wheels and preventing leftists from federating, under reasoning they should also ban hilarious-chaos for if they were being consistent.

    Do you see why you’re getting pushback from people here?


  • I did not misinterpret yerbouti. Based on a prior interaction, I knew exactly what they meant. CW: Extreme transphobia. Their “research” involved a suicide joke and invalidating the expressed gender identity of Hexbear users. Yerbouti was just being transphobic, period. I’m not at all confused by the censorship, Lemmy.world moderators and admins protect and foster that behavior.

    To respond to your point, myself and many other users’ direct lived experience has been Lemmy.world protecting transphobes and zionists, and banning those calling the DNC complicit in genocide. I’ve given you several examples of not just me but others. Certainly you can see the problem, right?

    The fact is, the vast majority of people I interact with do take me seriously. You keep referencing this “reputation” I have with “others,” but I largely am seen positively by leftists and negatively by liberals, and those on the liberal side often still respect my honesty and civility even though they disagree.